Legend & Origin
The Hakka have guardian gods of their own — the Three Mountain Kings, the Yimin Ye, Dingguang Gufo. So why worship Mazu, the goddess of the Hoklo too?
The answer lies at sea. In the Ming and Qing dynasties, Hakka people from Tingzhou in Fujian and Meizhou in Guangdong crossed to Taiwan and faced the same waves of the Black Water Ditch as everyone else; once in Taiwan, travel back and forth across the strait meant the same sea. Mazu was the shared sea guardian of Taiwan's Han Chinese, Hoklo and Hakka alike — before boarding, the settlers all lit the same incense.
The interesting part is what happened after they came ashore. Mazu followed the Hakka into their hill settlements and slowly became Hakka herself: the rites switched to sutras chanted in Hakka, festivals were accompanied by Hakka bayin music, harvest opera was performed after the autumn harvest to thank her, temple affairs were handed to Hakka ancestral trusts, and many families even wrote Mazu into their genealogies as the family's protector.
The same Lin Moniang who rescues sailors in fishing villages became, in Hakka country, an elder watching over harvests and households. One goddess, interpreted differently by different peoples — that is one of the most fascinating things about Taiwan's immigrant society.
